Document Type : Scholary
Authors
1
Ph.D. student in Quran and Sciences (Management Major), Quran and Hadith Higher Education Complex of Jamiat Al-Mustafa Al-Alamiya, Qum, Iran
2
Assistant Professor at Al-Mustafa International University, Faculty of Qur’an and Hadith Studies, Qum, Iran
3
Ph.D. Candidate in Qur’an and Islamic Sciences (Islamic Management), Al-Mustafa International University, Faculty of Qur’an and Hadith Studies, Qum, Iran
4
Ph.D. student in Quran and Sciences (Management Major), Quran and Hadith Higher Education Complex of Jamiat Al-Mustafa Al-Alamiya, Qom, Iran
10.22034/qns.2025.20235.1103
Abstract
Decision-making is a multifaceted and complex process that encompasses a variety of styles based on different criteria. These styles include categories such as individual and group decision-making, rational and emotional, as well as strategic and short-term approaches. The selection of an appropriate decision-making style plays a decisive role in enhancing efficiency and achieving optimal outcomes. Therefore, the explanation and study of decision-making styles from a research perspective is both significant and necessary. In the Holy Qur’an, the term “ʿazm” (resolution) is the most explicit term associated with decision-making and points to different decision-making styles. The present study, employing a descriptive-analytical method, aims to identify and analyze decision-making styles from the perspective of the Qur’an, with particular emphasis on the Qur’anic thought of the Supreme Leader, Imam Khamenei. Through examining relevant Qur’anic verses and analyzing the statements of Imam Khamenei on this subject, the study concludes that his perspective on decision-making—deeply rooted in Islamic and Qur’anic teachings—represents a comprehensive and integrated style. This style incorporates elements such as rational-logical decision-making based on intellect and reasoning, consultative decision-making utilizing collective wisdom, wise decision-making with attention to long-term interests, responsible decision-making about consequences and obligations, and Jihād-oriented decision-making characterized by proactivity, effort, and perseverance. This integrated approach highlights the comprehensive nature of Qur’anic principles in the domain of decision-making.
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